By the time the prophet Jeremiah wrote Lamentations, the unthinkable had taken place. Jerusalem had been attacked by invading armies, the walls had been breached, the temple destroyed, and many of the inhabitants, including the leaders and priests, had been led away into exile in chains.
Jeremiah had warned the leaders and people of their impending doom, but no one took heed of the warnings. Instead, they continued in their godlessness, worshiping idols and reveling in degrading and sinful behavior: "Jerusalem has sinned greatly and so has become unclean . . . Her filthiness clung to her skirts; she did not consider her future. Her fall was astonishing; there was none to comfort her" (Lamentations 1:8, 9).
In 1917, the communists took control of Russia and named the new empire "The Soviet Union." The communist leaders expelled God, tore down churches and cathedrals, and persecuted Christians. Seventy-two years later, that same oppressive Soviet society crumbled of its own corrupt weight, and the country once again became Russia. The experiment in a godless progressive society failed utterly. It remains to be seen, however, whether Russia and many other countries in the West will see the biblical parallels between the fate of ancient Jerusalem and modern progressive society. Can any society that abandons the centrality of God in its life expect anything different from the fate experienced by Jerusalem?
]]>Who hasn't experienced trouble? Who hasn't been at the end of their tether? "Man is born to trouble" but this truth runs contrary to our fond fantasy that life is an easy pathway to a series of peak experiences on the stairway to heaven.
When trouble did come my way, it broke over me in waves. I should have known better, but I assured myself that I could successfully navigate to a safe harbor. Yet the storm only intensified, and I was pounded by the waves and blown and tossed by the wind. Like Jonah, "The engulfing waters threatened me, the deep surrounded me...and to the roots of the mountains I sank down; the earth barred me in forever."
In my own day of trouble, all the usual answers proved to be empty and dangerous. And so when all options were exhausted and all doors had closed, I finally abandoned self reliance and prayed to God for deliverance from this impossible danger and distress. My situation was desperate, truly unsustainable, but miraculously I was lifted out of that storm and placed on a safe and secure rock.
Twelve years later, I was reminded of that storm and the miracle that saved me. During a Christmas Eve service at a local church, a group of children handed out little candy canes with a handwritten verse from one of the psalms tied to it. I almost rejected the small gift, but at the last moment, I accepted it. The note was this: "'Call upon me in the day of trouble; I will deliver you, and you will honor me.'" My eyes were suddenly opened, for I realized then and there why I had experienced that miracle so many years before. I also realized that I was being called to honor God with the life that had been saved. And at that moment, I experienced a new freedom that I had never known before.
]]>Scripture tells the reader that "sin is lawlessness" but lawless against whom, and what is lawlessness anyway. If law is a mere construct of man and nothing more, then the law is a subtle (or not so subtle) form of socially based tyranny.
King David gives us the biblical view on the matter: "Against you, you only have I sinned and done what is evil in your sight..." By "you" he is directly addressing God and no one else. The secular modernist defines sin (they never use this word) as an affront against one's neighbor, not against God since to them, God does not exist. But in such a world, only the mighty sinner prevails, for it is strength that defines the law. And the law under this regime can lead to some very dark places. David Berlinski in his excellent book The Devil's Delusion addresses these questions from the perspective of Ivan Karamazov in Dostoyevsky's classic novel The Brothers Karamazov: In that novel, the question is asked: What happens if God does not exist? The answer: If God does not exist, then everything is permitted. Berlinski goes on to tell a story about an elderly Hasidic Jew who was commanded by an SS guard to dig his own grave. When he had finished digging, the Jewish man stood up straight and addressed his executioner: "'God is watching what you are doing,' he said." And then Berlinski wrote: "And then he was shot dead." If God does not exist, everything is permitted. Berlinski goes on to say this: "What Hitler did not believe and what Stalin did not believe and what Mao did not believe and what the SS did not believe and what the Gestapo did not believe and what the NKVD did not believe and what the commissars, functionaries, swaggering executioners, Nazi doctors, Communist Party theoreticians, intellectuals, Brown Shirts, Black Shirts, gauleiters, and a thousand party hacks did not believe that God was watching what they were doing. And as far as we can tell, very few of these carrying out the horrors of the twentieth century worried overmuch that God was watching what they were doing either."(The Devil's Delusion pp 26-27)
So when the world focuses on the second of Christ's two great commandments, it is echoing to some extent the world's view on the reality of the existence of God. In fact, this happens when the Rich Young Ruler runs up to Jesus and asks what he (the young ruler) must do to gain eternal life. In all three versions of this encounter (whether it is Jesus replying or the young ruler); the answer is limited and ironic. For the rich young man answers with a version of "love your neighbor" which is nothing more than the last six of the Ten Commandments. King David has it right; the Rich Young Ruler has it partially, but tragically, wrong. For without the first four commandments, the last six will always lead to one or another form of tyranny, and not freedom. But the Apostle Paul says, "you are called to be free but do not use your freedom to indulge the sinful nature." If societal tyranny is the name of the game rather than biblical freedom, then we now live in a diminished world indeed. Sin is lawlessness and man without God is destined to die in lawlessness and deprivation and in cynicism, skepticism and spiritual poverty. This is true for Cain who was destined to become a "restless wanderer of the earth" because he disregarded the plea of God which eventually led to the murder of his own brother. Disregard the first four commandments, and as B follows A, you will end up engaging in one or all of the last six. For if God does not exist, then, everything is permitted. It is only the fear of the sword of the tyrant that will maintain forced order. And "love your neighbor" will be transposed in nothing less than "fear your neighbor" for your squalid life depends on it. In this version of things freedom becomes a slogan of the tyrant who is free to enforce the law in any lawless way he desires. Your neighbor now may be the instrument of your undoing and so you are no better off than any survivor cast up on a desert island; you have been exiled from genuine community.
Paul tells us that one thing is needed for authentic freedom and that is Jesus Christ and him crucified. If sin is only neighbor to neighbor wrongdoing, then the cross is drained of all meaning and Jesus becomes only one of many teachers who we may or may not listen to. But Jesus as teacher only is just a strategy for many to avoid the more difficult implications of the crucifixion. By focusing on the last six commandments, we are ceding much too much to the way the world looks at the matter. For if the devil has succeeded in deluding us into thinking that God does not stand behind everything in creation, then we are reduced to mere human enforced order that begs the question, "Where does that lead us?"
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